Reason and Faith
Posted September 29, 2006 3:24 PM
Since I’ve been on travel to a conference with very limited access to the Internet, I come late to reading all the many comments to My Personal Day of Rage. To continue my part in the conversation, here are some further thoughts.
You see I think that Reason is the ultimate platform, the one place where all can meet and talk to one another in a common language. There’s only one rule. Everyone is entitled to their own opinions; no one is entitled to their own facts. So there is a Truth out there somewhere.
We all have our own opinions, beliefs, and truths. These come from our experiences, our minds, and our hearts. They are internal to each of us, part of the little but whole world that each of us carries around. Yet, we live in two worlds. We know and continually discover more of the material world, the world external to our inner lives, thanks to science and the scientific method. Reason is the bridge between the two worlds.
So what is Reason. Is it only what can be proved scientifically? Pope Benedict accepts Darwin, Einstein, and the truths revealed by modern science. But he says modern reason limits itself to only what can be proven scientifically. God’s existence can not be proven or disproven using modern science. (an aside. The existence of the rules of physics, the rules of mathematics and the rationality that pervades the universe prove the existence of God for me. All scientists depend on these rules for their scientific inquiries, but rarely ask where do these rules come from.)
Does that mean we can not use Reason to discuss religion and varying concepts about God? Not to use Reason is to say that all discussion about religion, about God and about ethics is subjective. If that is true, then God is whoever anyone says He is.
George Wiegel wrote
The pope's first point was that all the great questions of life, including social and political questions, are ultimately theological. How we think (or don't think) about God has much to do with how we judge what is good and what is wicked, and with how we think about the appropriate methods for advancing the truth in a world in which there are profound disagreements about the truth of things.
Carl Sagan wrote, “Science is a way of thinking much more than it is a body of knowledge." Why can’t we use that type of rational inquiry in discussing God?
The Greeks, as the Pope pointed out, thought they could reason about anything and everything as the Pope pointed out. Indeed the Pope says we must use Reason if we want to preserve the civilization we have been given.
In Socrates or Muhammed? Lee Harris explores the Pope’s lecture and the unique cultures of reason that have created western civilization.
[M]odern reason, despite its claim that it can give no scientific advice about ethics and religion, must recognize that its own existence and survival demand both an ethical postulate and a religious postulate. The ethical postulate is: Do whatever is possible to create a community of reasonable men who abstain from violence, and who prefer to use reason. The religious postulate is: If you are given a choice between religions, always prefer the religion that is most conducive to creating a community of reasonable men, even if you don't believe in it yourself.
Where there is Reason, freedom and progress triumph.
Herder's answer was that in Europe, and in Europe alone, human beings had achieved what Herder called "cultures of reason." In his grand and pioneering survey of world history and world cultures, Herder had been struck by the fact that in the vast majority of human societies, reason played little or no role. Men were governed either by a blind adherence to tradition or by brute force. Only among the ancient Greeks did the ideal of reason emerge to which Manuel II Paleologus appeals in his dialogue with the learned Persian.
A culture of reason is one in which the ideal of the dialogue has become the foundation of the entire community. In a culture of reason, everyone has agreed to regard violence as an illegitimate method of changing other people's minds. The only legitimate method of effecting such change is to speak well and to reason properly. Furthermore, a culture of reason is one that privileges the spirit of Greek philosophic inquiry: It encourages men to think for themselves.
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A critique of modern reason from within must recognize its cultural and historical roots in this Christian heritage. In particular, it must recognize its debt to the distinctive concept of God that was the product of the convergence of the Hebrew, Greek, and Roman traditions. To recognize this debt, of course, does not require any of us to believe that this God actually exists.
Defending the Pope
I was pleased to see that the president of the European Commission expressed disappointment that European leaders failed to defend the Pope.
Jose Manuel Barroso said that while Europe must take the threat of Islamic extremists "very seriously," it must not confuse tolerance with "a form of political correctness" that puts others' values above its own.
On Faith
A lovely essay from Maxed Out Mama, The Ringing of the Bell.
I will explain faith this way. Faith is not an answer, but it changes the nature of your questions. An answer would stop your growth, but the new questions fuel your growth. Faith turns your focus away from your own pain, frustration, worries, limitations and fears. Faith turns you toward the wider world, where you have the chance to experience the joy that reverberates through each day in our world like the ringing of a great bell.
Reason and Faith. We have a great need for both.





